Fang Mau Chih | 梵唱般若波羅多心經

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梵唱般若波羅多心經

by Fang Mau Chih

在佛教的三藏十二部,為數近萬卷的經典中,有一卷字數最少,而義理最豐的佛經(心經)。 它雖只有短短的二百六十字,卻是六百卷(大般若經)的菁華。從更廣的層面來看,(心經)亦包含大乘佛和小乘佛教的思想結晶。 所以只要讀通了(心經),也就等於讀畢六百卷的(大般若經),能更具體的了解佛經的要義。心經傳譯至中國,前後有十一種不同的譯本。譯本雖多,但千於年來,流傳最廣,最常讀誦,注疏,研究的版本,就是玄奘法師所譯的這冊(般若波羅蜜多心經)。 玄奘法師也就是我們俗稱的唐三藏法師,在唐太宗貞觀三年時,冒險西行,途經八百裡戈壁沙漠,過蔥嶺入印度,十七年後取經回國,返長安組織譯經場,二十年中譯經論計七十五部,一千三百三十五卷。 因他精通中,印兩國文字,譯稿態度認真,故其所譯之(心經),是各類譯本中,內容最正確,妥切,文字亦用得最工整的一部經典。我們期能在唱誦的過程中,引領進入本佛法中般若法門的心要,盡而透澈經文的深義
Genre: Spiritual: Mantras
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ABOUT THIS ALBUM


Album Notes
藏音修行版-常誦萬事通達無礙救拔一切苦厄般若波羅蜜多心經(梵唱篇)
常誦可-萬事通達無礙
常誦可-救拔一切苦厄
藏音修行版


藏音修行版-常誦萬事通達無礙救拔一切苦厄

觀自在菩薩,行深般若波羅蜜多時,照見五蘊皆空,度一切苦厄。舍利子,色不異空,空不異色,色即是空,空即是色,受想行識,亦復如是。舍利子,是諸法空相,不生不滅,不垢不淨,不增不減。
是故空中無色,無受想行識,無眼耳鼻舌身意,無色聲香味觸法,無眼界,乃至無意識界,無無明,亦無無明盡,乃至無老死,亦無老死盡,無苦集滅道,無智亦無得,以無所得故,菩提薩埵,依般若波羅蜜多故,
心無罣礙,無罣礙故,無有恐怖,遠離顛倒夢想,究竟涅槃,三世諸佛,依般若波羅蜜多故,得阿耨多羅三藐三菩提,故知般若波羅蜜多,是大神咒,是大明咒,是無上咒,是無等等咒,能除一切苦,真實不虛。
故說般若波羅蜜多咒,即說咒曰:揭諦揭諦,波羅揭諦,波羅僧揭諦,菩提薩婆訶。

般若波羅密多心經(英文版)
The Heart Sutra in English  
 
     
  When the holy Bodhisattva Avalokitesvara had truly grasped the transcendent wisdom, he realized that visible form is only illusion. The same applies to its perception, to its names and categories, to discriminative intellect and finally even to our consciousness. They are all illusion. With this realizaton he was beyond all sorrow and bitterness.
Disciple Sariputra! The material is not different from the immaterial. The immaterial and the material are in fact one and the same thing. The same applies to perception, concepts, discriminative thinking and consciousness. They are neither existing nor not existing.

Sariputra! All things therefore they are in themselves not good and not bad, they are not increasing and not decreasing.

Therefore one may say there are no such things as form, perception, concepts, thinking process, and consciousness. Our senses such as eye, ear, nose, tongue, body and mind are misleading us to illusion; thus one may also say there is no reality in visible form, sound, smell, taste, touch and mindknowledge. There are also no such things as the realms of sense from sight up to mind, and no such things as the links of existence from ignorance and its end to old age and death and their end. Also the Four Noble Truths* are nonexistent, just as there is no such thing as wisdom and also no gain.

Because the holy Bodhisattva who relies on transcendent wisdom knows that there is no gain, he has no worries and also no fear. Beyond all illusion he has reached the space of highest Nirvana.

All Buddhas of the past, present and future, found highest perfect knowedge because they relied on transcendental wisdom.

Therefore we ought to know that the great verse of the transcendent wisdom is unsurpassed in its splendor, and that it appeases truly all pain**. It reads:

GATE, GATE, PARAGATE, PARASAMGATE BODHISVAHA!
 
  (Go, do it, make the step, you all must break through to the Absolute, then you will be immediately enlightened.)  
     
  * Four Noble Truths: Life means suffering; The origin of suffering is attachment; The cessation of suffering is attainable; The path to the cessation of suffering.
** pain: The more appropriate word may be "suffering".


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